Feeds:
Posts
Comments

Posts Tagged ‘VUSI BEAUCHAMP’

HAZARD Gallery presents PROTEST, the exhibition.

10658566_1596787133903819_3544678383426640335_o

Participating Artists: Vusi Beauchamp | Kudzanai Chiurai | Willem Boshoff | Abdoul-Ganiou Dermani | Gerald Machona | Angus MacKinnon | Pola Maneli | Samson Mnisi | Lavar Munroe | Artu Peatoo | Kenan Petersen | Jumoke Sanwo | Johan Thom | MJ Turpin | Fiatsi Va-Bene | Usha Seejarim | Laura Windvogel (Lady Skollie).

Advertisements

Read Full Post »

Artec1

Fetish: Traversing the occupied body.

1. The dark mass inscribed:
“There once was a lady from Ongar”

We approach the rough hued designation ‘Fetish’ with inveterate apprehension. The term marks a disturbed frontier between inside and outside, self and other, an elemental antagonism. Like the object it too is pocked and pitted with our near desires, fears and denials. The “Stereotype [Fetish]… is a form of knowledge and identification that vacillates between what is always in place, already known, and something that must be anxiously repeated (Bhabha in Hook, 2005, p13.),“the correct German word for the vicissitude of [this] idea would be ‘Verleugnung’ [‘disavowal’]’ (Freud, 1927, pp153.). It is through the subtractive synecdoche that the fetish gathers an excess of signification, desire providing the surplus in value and, thus, fantasy fills the anxious abyss between the self and the ‘other’. And yet; “as a power that transfers to beings, objects and agencies, it is universal and diffuse but it crystallizes at strategic points so that its flux can be regulated and diverted by certain groups or individuals for their own benefit” (Baudrillard, 1981, p88.).

2. Colonising fantasies or minding the business of others:
“Who had an affair with a Conger.”

The transference of this agency to the human body and its activities was first described in proto-psychoanalytical terms by Alfred Binet. (1887). Freud’s ‘fetish’, drawing heavily on Binet, functions both by constraining anxiety [through the activity of fantasy/ the anxiously repeated] and breeding anxiety through instability at the level of identification (there is, and, yet is not a phallus). Different objects and associate sets of practices become fetishised; the fetish must, however, be a construct, a fantasy that is frantically reinforced. “(‘I know that mother has not got a phallus, but still . . . [I believe she has got one]; ‘I know that Jews are people like us, but still . . . [there is something in them],)” (Žižek, 2008, pp12). Žižek further elaborates when he proposes that the prevalent Ideological edifice requires the fantasy of the ‘other’, a simple and concrete image to
constrain/fixate the imagination on in order for the image to become a mobilising agency. This valorised parody of our pleasures, the fetish, acts as an obscene bribe that coerces our oppressive and repressive drives into action. Performing a miraculous/fantasmic act of shifting signification, through disavowal, the fetishised makes the unknowable instantly identifiable whilst maintaining and even accentuating difference.
The contemporary commodity fetish acquires its magnified value through an analogous repetitive chant. For Marx the consumer’s ‘needs’ are mobilized within individuals by the strategy of desire and “although the commodity takes the shape of a physical thing, the commodity form” has “absolutely no connection with the physical nature of the article. (Marx in Stallybrass, 2011, pp184). The fetishistic resides in the illusory excess, an ideological agency, and not in any intrinsic value of the ‘thing’. The human body itself is thus codified and commodified, reduced to an abbreviated sequence of values that do not reside in the body itself. “The makeup of beauty, of the erotic body, is a process of marking it, [through the addition of…] jewellery, perfume, ornament, or through cutting it up, the hair, the feet, the buttocks. (1981, pp94, Baudrillard cited in Dant, 1996, pp13). The body is offered up as a series of significatory values which ultimately constitutes the ‘fetishised’ being/object/agency. It becomes clear that our ‘fetish’ oversteps the simple historical limit of the object and our investigation points instead to a metaphoric condensation, a process of inscription; “after all we have a passion for the code.”

3. An occupied snarl.
“They said; how does it feel to sleep with an eel?”

As Bataille re/marks; desire is usually closely linked with terror, intense pleasure and anguish (1998, 53). The fetish as occupying force personifies a narcissistic fantasy that attempts to sublimate the ‘other’ to the self, a volatile ‘value’ freely oscillating between the religious, economic and erotic. Fetishism, thus, is a refusal of difference; and “a perverse structure that perhaps underlies all desire” (Dant, 1996, P10-11). The whole metonymic apparatus marks the colonist as it marks ‘his’ ‘savage’. “It orders the world around the coordinates of fantasy (or magical beliefs) it thus makes possible… to structure and stabilise a world of ideology.” (Pp26, Hook). The ‘semiotic fetish’ points a crooked finger at the anxiety of all
(travellers) explorers, agents of colonies and ideologies, as they meet themselves on the foreign shore of ‘difference’ and fearfully grasps at fantasies with which to fill the abyss between the known and unknown dimensions their own reflection.

4. Deteretorialisation
“Well, she said, just like a man only longer.”

Surely cogitation, and play around the discursive formula of fetishistic disavowal allows us to “come to terms with this surplus (or, more precisely, leftover) means to acknowledge a fundamental deadlock (‘antagonism’), a kernel resisting symbolic integration-dissolution. (Zizek, 2008, pp24) By imitating the libidinal ticks and taking our pleasure sans the horizon of prevalent arch-ideological meanings that they are attached to, we may, as subversives and artists, agitate the seemingly implicit ideological excess and so provide a critique of hegemonic ideology by presenting continuous encounters with that radical other.
Following this artists are invited to submit work, in any medium, that reflect, critique or play around the contemporary and/or historic manifestations of the Fetishistic formulation as a means of resisting this symbolic dissolution/integration.
——————————————————————————————

(((((Let us be careful not to forget that the voice carries through a thin wall or door))))) Sees his faults, his mannerisms, and his appetites laid bare, by his complacent eyes they are reduced in size (((((Just as is: – who can deny it, the shadow towards the midday on the sundial, showing that the stomach can demand its reward;
– By the frost, who can deny it, the standard meter;
– Defying the mud, a rolled up trouser leg; …”
(Roussel. p75, 2011)

References
Bhabha, H. n.d. – The other Question – [Online]. Available at http://courses.washington.edu/…/bhabha_the%20other%20questi… [Accessed 3 January 2015]
Baudrillard, J. 1981. For a critique of the political economy of the sign. USA: Telos press LTD.
Dant, T. 1996. Fetishism and the social value of Objects. Sociological Review, 44 (3) [Online]. Available at http://eprints-test.lancs.ac.uk/33407/1/Fetishism_eprint.pdf
Freud, S. 1927. Fetishism (J. Stranchey, Trans.) The Complete psychological works of Sigmund Freud. (Vol. XXI, pp147-157). London: Hogarth and the Institute of Psychoanalysis.
Hook, D. 2005. – Paradoxes of the other: (Post) colonial racism, radical difference, stereotype as fetish. [Online] Available at http://pins.org.za/pins31/Hook.pdf [Accessed 3 January 2015].
Roussel, R. 2011. New Impressions of Africa. USA: Princeton University Press
Richardson, M. 1998. ed. Georges Bataille: Essential Writings . London: Sage Publications LTD.
Stallybrass, P. 2011. Marx’s coat. [Online]. Available at: http://davidmcnally.org/…/…/Marxs-Coat-peter-stallyBrass.pdf [Accessed 5 January 2015]
Žižek, S. 2008. The sublime object of ideology. London, New York: Verso Publications LTD.

Artec2

Read Full Post »

CATALOGUE LAUNCH
[WORKING TITLE] 2013

AT GOODMAN GALLERY JOHANNESBURG
SATURDAY 25 OCTOBER 2014 AT 11H00

PLEASE JOIN US FOR A DRINK
[Working Title] 2013 Catalogue Launch

The launch of the [Working Title] 2013 catalogue will happen at The Goodman Gallery Johannesburg on 25 November, timed to coincide with the closing day [Working Title] 2014 at Goodman Gallery Cape Town.

The [Working Title] series is focused on developing work that can go beyond the run of the exhibition, and it is important that the catalogue exist in a similar way. The texts aim to extend the questions and subversions the artists provoke as opposed to just explaining and describing the works on show.

Some texts take the form of conversations – Raimi Gbadamosi and Gerald Machona discuss the role of art in representing tragedy and violence while Haroon Gunn-Salie, Simon Castets and Hans-Ulrich Obrist discuss the role of intervention and activism in Gunn-Salie’s practice.
Other contributions like Jessica Webster’s short stories, the co–authored essay by The Brother Moves On and the Frown’s manifesto of worship – are texts which exist as self referential semi fiction.

Kalia Brooks, Adjunct Professor in Photography at the Tisch School of the Arts, explores themes of control and compassion in Tegan Bristow’s interactive video work Coming and going but never leaving. Bristow herself reviews the use of digital and online media in Cuss Group’s work Untitled (Johannesburg screen saver) arguing that medium is definitive in representing the state of South Africa’s socio-political climate. In his analysis of Vinatge Cru, anthropologist and director of the LGBT rights programme at human rights watch, Graeme Reid investigates the centrality of performance to queer visibility in South Africa. Adreinne Edwards, associate curator at Performa New York writes on Nelisiwe Xaba and Mocke van Vueren’s work Uncles and Angels, understanding the work as an experimental meditation on ritual, the feminine, technology. Working Title exists as a space where relationships between the Goodman Gallery and artists, creatives and writers can be incubated.

The catalogue launch will happen alongside an exhibition which showcases works, performances and collaborations which have happened post [Working Title] 2013. Haroon Gunn-Salie, Jessica Webster and Johan Thom – all of whom have solo exhibitions next year with the Goodman Gallery – will exhibit works which are in preparation for their respective exhibitions or which have happened in association with the Goodman Gallery.

Gerald Machona, who was awarded the [Working Title] award in 2013 will exhibit a new series of ‘dictators’ headgear’ made from his trademark medium of decommissioned currency. A film made by The Brother Moves On, which focuses on the collaborative performances done since 2013 will be screened at the gallery.

The [Working Title] exhibitions are part of an initiative by the Goodman Gallery aimed at supporting young artists, curators, independent projects and major installations and performances.

Read Full Post »

Image
VUSI BEAUCHAMP / JACO BOUWER / TEGAN BRISTOW / THE BROTHER MOVES ON / CUSS GROUP / THE FROWN / HAROON GUNN-SALIE / MURRAY KRUGER / GERALD MACHONA / MISCHECK MASAMVU / TIFFANY MENTOOR / THENJIWE NKOSI / JOHAN THOM / MJ TURPIN / VINTAGE CRU / JESSICA WEBSTER / NELISIWE XABA & MOCKE VAN VEURENCURATED BY EMMA LAURENCE

GOODMAN GALLERY JOHANNESBURG

OPENING SATURDAY 27 JULY 2013 AT 18H00

“THE POSTCOLONY REVISITED”: OPENING ADDRESS BY ACHILLE MBEMBE AT 18H30


OPENING AFTER-PARTY

SATURDAY 27 JULY 2013 FROM 20H00
GOODMAN GALLERY JOHANNESBURG BASEMENT
FEATURING:
THE FROWN
THE BROTHER MOVES ON
TICKETS AVAILABLE FROM GOODMAN GALLERY JOHANNESBURG, TOKYO STAR AND OTHER VENUES TBC
FREE BUT LIMITED

In July this year Goodman Gallery Johannesburg will present the group exhibition [Working Title] 2013. This is the second installment of the annual group exhibition of the same name, the first of which premiered at Goodman Gallery Cape Town in 2012 and was curated by Federico Freschi. The [Working Title] exhibitions are part of a new initiative by the Goodman Gallery aimed at supporting young artists, independent projects and major installations and performances.

In the past Goodman Gallery has collaborated with independent curators such as Simon Njami and Bettina Malcomess, who curated the US exhibition, part of which was shown at Goodman Gallery Projects at Arts on Main in 2009. In 2010 independent curator and academic Nontobeko Ntombela curated the exhibition Layers at Goodman Gallery Projects as part of her ongoing research into the creative strategies of women artists, in particular those that aim to contextualise socio-political issues. In 2011 Goodman Gallery curators Tony East and Claire van Blerck produced The Night Show, a 3-part exhibition staged at Goodman Gallery Cape Town, which sought to destabilise the notion of the white cube and to engage with contemporary art practice on its own terms, courting the spontaneous and embracing the ephemeral.

Previous projects also include the site specific street performance Cut / Cute by Joel Andrianomearisoa, which premiered in Johannesburg as part of SA Fashion Week, and Nelisiwe Xaba and Mocke van Veuren’s performance Uncles and Angels, which was presented at Goodman Gallery Projects as part of the Dance Umbrella.

Goodman Gallery continues to collaborate with academics and theorists, and has hosted lectures by Jane Taylor, Federico Freschi and Alfredo Jaar – whose lecture coincided with his 2012 exhibition at the Goodman Gallery Gold in the Morning – and panel discussions with David Goldblatt, Ivan Vladislavić and Marlene van Niekerk.

While Goodman Gallery Projects closed at Arts on Main in 2012, the [Working Title] exhibition series exists as a resolution to the Goodman Gallery’s continued interest in independent and collaborative projects and allows for the continuation of previous projects and relationships, as well as the introduction of new artists, theorists and creatives into the Goodman Gallery. Each year the [Working Title] exhibition will have a new curator, either from the Goodman Gallery or through collaboration with an invited external curator.

This year’s [Working Title] is curated by Emma Laurence and includes artists who are pushing the limits of the contemporary South African art scene and who have produced work that is at the cutting edge of current art production. The exhibition is concerned with works that are born out of dynamic and independent practice. Included in the exhibition are artists who work across disciplines and who bring into the perceived elite gallery space sub-cultural aesthetics and standpoints.

The show incorporates artists working in various and perhaps unconventional media such as interactive gaming, short stories and punk inspired performance, as well as artists who begin to interrogate modes of representation and viewing in painting and photography. During the run of the show, a series of scheduled events will take place as part of [Working Title] and will include an off-site project by Cuss Group called Video Party, a performance after the opening by The Frown and The Brother Moves On and an opening address and lecture by distinguished theorist Achille Mbembe, who will speak on “The Postcolony Revisited”. Professor Mbembe’s lecture is co-sponsored by WISER (Wits Institute for Economic Research).


GOODMAN GALLERY JOHANNESBURG:
163 Jan Smuts Avenue, Parkwood, Johannesburg, 2193

T: +27-11-788-1113 | F: +27-11-788-9887 | jhb@goodman-gallery.com | www.goodman-gallery.com
Gallery Hours: Tuesday–Friday 09h30–17h30, Saturday 09h30–16h00, Closed Monday

 

Press coverage:

Wed 24 July 2013, Die Beeld (see: http://www.beeld.com/vermaak/2013-07-24-dissiplines-se-grense-vervaag) also posted in ‘Press | Disspilines se grense vervaag’.

Read Full Post »